It Must Be with Correct and Permissible Words
It should be with the Qur’an, the names and attributes of Allah, authentic supplications, or a clear du'a whose meaning contains nothing prohibited.
Praise be to Allah, Lord of all worlds. May peace and blessings be upon our Prophet Muhammad, his family, and all his companions.
Not every ruqyah is correct. There is Islamic ruqyah that is lawful and beneficial by Allah’s permission, and there are forbidden forms of ruqyah that contain shirk, talismans, seeking help from the jinn, or unknown words. For this reason, a Muslim needs to know the guidelines so he protects his religion before his body.
This hadith is a great foundation: ruqyah is permissible when it is free from shirk and religious violations.
It should be with the Qur’an, the names and attributes of Allah, authentic supplications, or a clear du'a whose meaning contains nothing prohibited.
It is not permissible to call upon other than Allah, seek rescue from the jinn, or ask protection from an absent created being who has no power.
Ruqyah should be in Arabic or in a language whose meaning is understood, so that disbelief, falsehood, or talismans do not enter into it.
It is not permissible to believe that the raqi, the words, the water, or the oil heals by itself. The true Healer is Allah alone, and these are only means.
This includes unlawful seclusion, touching what is not permissible to touch, uncovering 'awrah, using impurities, or wearing amulets.
Ruqyah becomes forbidden if it contains any of the following:
| Islamic Ruqyah | Forbidden Ruqyah |
|---|---|
| Qur’an and clear permissible supplications | Talismans and unknown words |
| Attachment to Allah alone | Seeking help from jinn or calling upon other than Allah |
| Preserving modesty and Islamic boundaries | Unlawful seclusion or touching without right |
| The raqi affirms that healing is from Allah | The raqi suggests healing is guaranteed with him |
No. Taking payment for ruqyah is generally permissible, and the evidence is the hadith of the Companion who performed ruqyah with Al-Fatihah and accepted compensation, then the Prophet, peace and blessings be upon him, approved them.
Agreed upon by Al-Bukhari and Muslim.
What is forbidden is exploitation, exaggeration, tying people’s hearts to the raqi, and making them believe that healing only happens through him.
It is wrong for the raqi to make himself a replacement for the doctor in every matter or to prevent the patient from treatment. Ruqyah is a lawful spiritual means, and medicine is a physical means. There is no contradiction between them.
Yes, if he is known for uprightness, and his ruqyah is with the Qur’an, Sunnah, and permissible supplications, free from violations.
This is a dangerous door that should not be entered. It contains great harms and trial for people. One should be satisfied with clear Islamic ruqyah.
Hanging amulets and charms is prohibited. The safer path for the Muslim is to protect himself with adhkar, ruqyah, and du'a, not with hanging objects.
No. Illness may be physical, psychological, or due to another cause. It is not permissible to state with certainty that it is evil eye or magic without evidence.
Islamic ruqyah is built upon tawhid, the Qur’an, and du'a. Forbidden ruqyah is built upon obscurity, shirk, superstition, and exploiting people. The Muslim should learn the guidelines, protect his religion, and know that healing is in the hand of Allah alone.