Fasting And Virtues

Fasting the First Ten Days of Dhul-Hijjah and the Day of Arafah

All praise is due to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and companions.

Fasting is among the noblest righteous deeds, and it falls under the general statement of the Prophet صلى الله عليه وسلم about the virtue of good deeds in the first ten days of Dhul-Hijjah. For this reason, many Muslims are keen to fast whatever they can of the first nine days, especially the Day of Arafah for the non-pilgrim.

General Ruling

Is Fasting the Ten Days of Dhul-Hijjah Prescribed?

What is meant by fasting the ten days of Dhul-Hijjah is fasting the first nine days, because the tenth day is Eid al-Adha, and fasting it is forbidden.

It is established that righteous deeds in these days are beloved to Allah, and fasting is a righteous deed. The Prophet صلى الله عليه وسلم said:

"There are no days in which deeds are better than in these days."
مَا العَمَلُ فِي أَيَّامٍ أَفْضَلَ مِنْهَا فِي هَذِهِ.

They said: Not even jihad? He said:

"Not even jihad, except a man who goes out risking himself and his wealth and returns with nothing."
وَلَا الجِهَادُ، إِلَّا رَجُلٌ خَرَجَ يُخَاطِرُ بِنَفْسِهِ وَمَالِهِ، فَلَمْ يَرْجِعْ بِشَيْءٍ.

Narrated by Al-Bukhari.

Whoever fasts some of these days or all of them except Eid has done a righteous deed in great days.

Reports And Recommendation

Was Fasting the Nine Days Reported from the Prophet صلى الله عليه وسلم and the Salaf?

A specific hadith has been reported about fasting the nine days of Dhul-Hijjah. Some of the wives of the Prophet صلى الله عليه وسلم narrated:

"The Messenger of Allah صلى الله عليه وسلم used to fast the nine days of Dhul-Hijjah, the Day of Ashura, and three days of every month."
كان رسول الله صلى الله عليه وسلم يصوم تسع ذي الحجة، ويوم عاشوراء، وثلاثة أيام من كل شهر.

Narrated by Abu Dawud, An-Nasa'i, and Ahmad. Some scholars graded it hasan or sahih, while others discussed its chain.

However, the recommendation to fast the nine days does not depend on this hadith alone, because fasting is included under the general righteous deeds that the Prophet صلى الله عليه وسلم encouraged during these days, and fasting is among the noblest righteous deeds.

It is also reported from Aishah رضي الله عنها that she said:

"I never saw the Messenger of Allah صلى الله عليه وسلم fasting during the ten days at all."
ما رأيت رسول الله صلى الله عليه وسلم صائما في العشر قط.

Narrated by Muslim.

Scholars answered this by explaining that her negation may mean that she did not see him fasting them, or that he sometimes left fasting them for a reason, or that she did not intend to negate the permissibility or recommendation of fasting them. The established virtue of righteous deeds in these days is enough to show the recommendation of fasting for whoever is able.

For this reason, Imam An-Nawawi رحمه الله said about fasting these days that they are strongly recommended, especially the ninth, meaning the Day of Arafah.

Al-Hafiz Ibn Rajab رحمه الله mentioned, while discussing fasting these days, that among those who fasted the ten was Abdullah ibn Umar رضي الله عنهما. He also mentioned reports from Al-Hasan, Ibn Sirin, and Qatadah about the virtue of fasting them, and that this was the view of most or many scholars.

In Musannaf Ibn Abi Shaybah, reports are mentioned from some of the Salaf regarding fasting them, including what is narrated from Muhammad ibn Sirin, Mujahid, Ata, and Isa ibn Ali ibn Abdullah ibn Abbas that they used to give attention to fasting these days. It is also narrated from Layth ibn Abi Sulaym that he mentioned Mujahid fasting the ten, and that Ata would give attention to them and strive to fast them.

When some of the Salaf said "fasting the ten," what is meant is fasting the days that may be fasted from the ten, namely the first nine only, because the tenth day is Eid al-Adha and fasting it is forbidden. For this reason, Ibn Sirin disliked saying "he fasted the ten" and said: It should be said "he fasted the nine," so that no one imagines the Day of Nahr is included in fasting.

Ninth Day

The Virtue of Fasting the Day of Arafah

The Day of Arafah is the ninth day of Dhul-Hijjah, and fasting it for the non-pilgrim is among the best voluntary fasts. The Prophet صلى الله عليه وسلم was asked about fasting the Day of Arafah, and he said:

"It expiates the previous year and the coming year."
يُكَفِّرُ السَّنَةَ المَاضِيَةَ وَالبَاقِيَةَ.

Narrated by Muslim.

This is a great virtue that shows Allah's mercy toward His servants, and that He opens doors of forgiveness through deeds made easy for those whom Allah enables.

Pilgrim And Non-Pilgrim

Should the Pilgrim Fast the Day of Arafah?

It is better for the pilgrim not to fast the Day of Arafah if fasting weakens him from du'a, dhikr, and standing at Arafah, because the Prophet صلى الله عليه وسلم stood at Arafah while not fasting.

As for the non-pilgrim, the Sunnah for him is to fast the Day of Arafah if he is able.

Important Note

Can the Day of Eid Be Fasted?

It is not permissible to fast the day of Eid al-Adha, which is the tenth day of Dhul-Hijjah. The Prophet صلى الله عليه وسلم forbade fasting the day of Eid al-Fitr and the Day of Nahr.

The Prophet صلى الله عليه وسلم forbade fasting the day of Fitr and the day of Nahr.
نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَوْمِ يَوْمِ الفِطْرِ وَالنَّحْرِ.

Agreed upon, from the hadith of Abu Sa'id al-Khudri رضي الله عنه.

Ease And Mercy

Is It Required to Fast All Nine Days?

Fasting the nine days of Dhul-Hijjah is not obligatory, but it is a recommended righteous deed for whoever is able. Whoever fasts all or some of them has done well, and whoever cannot fast is not sinful. He should increase in dhikr, charity, du'a, and Qur'an recitation.

Fiqh Issue

What If Arafah Falls on a Friday?

If the Day of Arafah falls on a Friday, it is permissible to fast it by itself, because the person is not fasting it merely because it is Friday; he is fasting it because it is Arafah. This differs from singling out Friday for fasting without a reason.

Making Up Fasts

Can One Combine the Intention of Ramadan Make-Up and Arafah?

Whoever has Ramadan fasts to make up, the safer and more complete path is to begin with the make-up fast and hope for the virtue of the blessed time. Some scholars allowed fasting a make-up fast on the Day of Arafah while hoping for the virtue of that day. However, it is better not to delay making up Ramadan until time becomes tight.

Daily Program

How Can the Fasting Person Make the Most of Arafah?

The fasting person should not make the day only about avoiding food and drink. Rather, he should strive in:

  • Guarding the tongue from backbiting and argument.
  • Making abundant du'a.
  • Saying takbir, tahlil, and tahmid.
  • Reciting the Qur'an.
  • Giving charity.
  • Honoring parents and maintaining family ties.
  • Repentance and istighfar.
FAQ

Does fasting Arafah expiate major sins?

The basic principle is that expiation mentioned in texts like this refers to minor sins. Major sins require sincere repentance with its conditions.

FAQ

Is someone sinful if he does not fast Arafah?

No. Fasting the Day of Arafah is Sunnah for the non-pilgrim, not obligatory, but missing it means missing a great virtue.

FAQ

Can I fast only one or two days of the ten?

Yes. A Muslim fasts whatever is easy for him, and the best day to be keen on is Arafah for the non-pilgrim.

FAQ

Can the Days of Tashriq be fasted?

The Days of Tashriq are days of eating, drinking, and remembering Allah. They are not fasted except by pilgrims who cannot find the sacrificial animal, according to the details mentioned by the scholars.

Conclusion

Conclusion

Fasting the first nine days of Dhul-Hijjah is a great righteous deed, and the greatest of them is fasting Arafah for the non-pilgrim. The Prophet صلى الله عليه وسلم informed us that it expiates the previous year and the coming year. Whoever cannot fast should still seize these days with dhikr, du'a, repentance, and all other doors of good.